*I couldn’t have written this post without the help of Laura Vivanco especially the background on Mills & boon, Emma Darcy and in tracking down citations. All the opinions expressed here are mine.

I haven’t been all that satisfied with feminist engagement with popular romance, on either side. Feminists often operate with ignorance as to the diversity of the genre, or they don’t clarify their theoretical grounding for feminism, while romance defenders can sometimes use the word “feminism” or “feminists” in a bit of a loosey goosey way. While in the popular imagination there may be some monolith called “Feminism”, there is no such thing in either history or theory. Just as romance scholars rightfully reject the idea that Romance is one book being written over and over in slightly different ways, I have been hopeful for a parallel recognition on the part of romance defenders of the diversity, tensions, and complex history of feminism and feminist theory. Understanding the vigorous debates among feminists over issues like pornography and cultural diversity, and the equally significant disagreements in feminist theory over how to define even basic terms like sexism, oppression, equality (of what? between whom?), and gender, the word “feminist” has very little meaning for me unless it is situated somewhere in that complex terrain, no matter who is using it.

Given that hope, I was excited to find: “THE BARRISTER’S BEDMATE: Harlequin Mills & Boon and the Bridget Jones Debate” by Rochelle Hurst, Australian Feminist Studies, Vol. 24, No. 62, December 2009. I saw she cited real feminist theorists, like Linda Alcoff, Iris Young, and Judith Butler, and looked forward to reading the article. As Hurst writes:

This article ultimately endeavours to demonstrate that, textually, even the most recent incarnations of the Harlequin Mills & Boon brand fail to withstand feminist scrutiny. … Something of an antidote to the Harlequin Mills & Boon romance, Bridget Jones’s Diary explicitly answers and counters many of the low-brow romance’s perceived ideological failings,

Hurst rejects the more positive reader response takes on romance that appeared after Radway, including, for example, the work of someone named Alison Light. But the author cites, not Light, but Helen Taylor’s essay, “Romantic Readers”, in From my guy to sci-fi: Genre and women’s writing in the postmodern world, edited by Helen Carr (London: Pandora Press).

To rely on other scholars too heavily is problematic for two reasons (1) it looks lazy — if you this is your field, you yourself should have read the cited work, and (2) you risk replicating scholarly mistakes, if your source has not, for example, properly cited the original source. This turns out to be a serious problem for Hurst, as you will see in a minute.

As I mentioned, Hurst says that there was a wave of reader response scholarship on romance following Radway that attempted to demonstrate that while the texts themselves are retrograde, readers put the texts to emancipatory uses. but Hurst is skeptical, noting that

This type of scholarship has ultimately facilitated some absurd analyses of
the Harlequin Mills & Boon brand, in that many of the claims that practitioners of this
approach make are hyperbolic in the extreme. In response to one such defence of the
genre*that ‘reading and writing a romance may be amongst the most subversive acts a
woman can engage in when it comes to challenging patriarchal culture’ (Modleski 1998,
66)*Tania Modleski retorts, tongue-in-cheek: ‘Right up there, I guess, with struggling for
effective sexual harassment policies, working at rape crisis centres, and protecting
abortion clinics’ (1998, 66).

I haven’t read Modelski (I know, for shame), but I knew someone who has read absolutely everything in romance scholarship … Laura Vivanco, and within .00001 seconds, I had this response:

That quote from Modleski was first published in Paradoxa in response to the other contributors to anearlier volume of Paradoxa to which Modleski had also contributed. She rips into Crusie, in particular, quoting her article repeatedly, though that’s not the article Modleski is quoting in this paragraph. Here Modleski is referring to Lynn Coddington’s article, in which Coddington paraphrases something in Deborah Chappel’s doctoral dissertation: “Deborah Chappel believes that reading and writing a romance may be among the most subversive acts a woman can engage in when it comes to challenging patriarchal culture” (59). So what we have is Hurst quoting Modleski quoting Coddington who’s paraphrasing Chappel!

I am not going to comment on Hurst’s points about Bridget Jones’ Diary, except to note that her argument for BJD’s feminist superiority to romance, depends largely on her faulty take on the romance genre. I want to focus instead on Hurst’s portrayal and dismissal of romance, and her “scholarship”.

At least thrice in the text of this article, Hurst has truncated or quoted out of context the words of an original source in order to support her points:

1. Hurst:

Jones also observes this absence, claiming, ‘woman-to-woman relationships are [invariably] tangential or fraught’ (1986, 214).

What Jones actually wrote (thanks to Laura Vivanco, who had access to the text) is this:

Another result of the centrality of the hero is that woman-to-woman relationships are tangential or fraught; although some novels represent strong families, including energetic and capable mothers, the heroine is more likely to be given a woman friend as a merely temporary confidente – or to confront heartless or amoral rivals for the hero’s love. (214)

2. Hurst again, quoting not the original, but a secondary source:

The Harlequin Mills & Boon novel posits women and men as essentially, drastically, at odds, presenting femininity as inborn. Female friendship is absent and the romance is all. Jay Dixon argues compellingly that Harlequin Mills & Boon and feminism ‘are antithetical to each
other’ (Makinen 2001, 37).

What? Jay Dixon, former Mills & Boon editor and lover of romances, wrote that? Actually, no, she didn’t. Hurst is quoting Makinen, who is quoting Dixon’s The Romance Fiction of Mills & Boon 1909-1990s. London: UCL Press, 1999.

Here’s what Dixon actually wrote:

…on the surface it might seem that romance ideology and feminist politics are diametrically opposed, except that both set out to claim for women the right to attain what they want. So, as Carolyn Smalley, a Mills & Boon copyeditor and feminist, put it: “In so far as the heroine always gets what she wants, on her terms, in a strange way, Mills & Boon’s are feminist.” Maybe it is that sense of empowerment that I, and other readers, get from both feminism in the public sphere and Mills & Boon novels in the private. (41)

In the final paragraphs of her book Dixon writes that:

a close examination of Mills & Boon texts shows how romance writers have adapted certain creeds of both the First and Second Waves of feminism to fit the dominant beliefs which their own writings exemplify. In particular, both feminist philosophy and romance ideology demand a change in the way sexual, emotional, economic and working relationships between men and women are conducted. They both have a Utopian vision of a society which puts women’s desires first, where men adapt themselves to women’s needs, and not vice versa, and where there is no perceived difference between the status and social position of men and women. Mills & Boon romances and feminism have differing political frameworks, but it may just be that under the skin they are sisters. Feminism has many faces. Perhaps romance fiction is one of them. (194-195)

Who made the error? Hurst or Makinen (Merja Makinen, Feminist Popular Fiction, Palgrave MacMillan, 2001)? I don;t have access ot all of the Makinen text (and no, I am not spending $100 on the Kindle version), but I know form Amazon’s Search Inside feature that she refers to Dixon as a “former Mills&Boon editor, feminist and avid reader of romances”, noting that Dixon claims romances “depict the difficulties specific to women in a patriarchal world” (p. 34). If I were a betting woman, I’d put my money on Hurst.

3. Hurst writes, “Merja Makinen describes the Harlequin Mills & Boon novel as ‘one of the last bastions against feminism’ (2001, 30), (Hurst, 3)

Thanks to Amazon’s search inside (again, pointer courtesy Laura Vivanco), here’s what Makinen actually wrote:

“while some romance writers saw the genre as one of the last bastions against feminism, others willingly identified themselves as feminists.”

By this point, I am not inclined to exercise any charity in interpreting Hurst’s article. Read on.

1. Hurst says she doesn’t want to take the cheap way out. She knows feminist critics of romance tend to pick the worst examples of the genre. So, she has two tactics:

In this discussion, comparisons will be limited to titles from Harlequin Mills & Boon’s
Sexy range, given their proliferation*eight are issued each month, as opposed to only six
Desire and four Temptation titles*and the fact that these are ostensibly sexually
progressive, ‘sophisticated’ takes on romance (eHarlequin n.d.).

Here Hurst is equating sexiness with progressiveness. Where did she get this crazy idea? A chaste romance is just as likely to be a feminist one as an erotic romance. Strike one for her method.

To avoid such charges, the oeuvre of Emma
Darcy* romance novelist extraordinaire, author of hundreds of Harlequin Mills & Boon
titles, founder of the Emma Darcy Award (which assists aspiring authors to complete their
manuscripts), and writer of the industry guide The Secrets of Successful Romance Writing*
has been specifically consulted, along with numerous other representative titles

Emma. Darcy? the Emma Darcy that wrote The Billionaire’s Housekeeper Mistress? and The Pleasure King’s Bride? and The Bedroom Surrender? This is the author (or authors — Emma Darcy was until 1995 a husband wife team) Hurst chose when she went looking for feminist romance novels?

Strike two for Hurst’s supposedly fair and unbiased method.

2.

Margolies notes another of feminism’s grievances against Harlequin Mills & Boon:
the heroine is unvaryingly solitary, ‘there is no sisterhood’ (1982, 9). Jones also observes
this absence, claiming, ‘woman-to-woman relationships are [invariably] tangential or
fraught’ (1986, 214). As Mairead Owen remarks, the heroine is ‘curiously socially isolated’
(1997, 541):

Here again, why is Hurst quoting other scholars’ assertions about romance novels? Hasn’t she herself ever read one? But ok, fine. Is heroine isolation categorically true? I can attest this is patently false in both the Harlequins and single title romances I read here in the States. Laura Vivanco opined it is not true with respect to the Mills & Boons she reads. What do you think?

Also, I think knowing something about category romance and the purpose of different lines may be helpful here. With a line that focuses very tightly on the relationship between hero and heroine, there just isn’t time for the kind of scope needed to introduce a cast of friends and family. I guess we can ask the question why that is, but you;d have to know something about category romance to even formulate it.

3.

Feminising processes such as depilation, cosmetic application and exercise are entirely absent from the mass-market romance. The heroine’s exaggeratedly feminine physique is an apparently natural manifestation of her gender.

Ok, first of all, one could well argue that it’s no improvement, from the perspective of a feminist critique of the beauty myth, to have chick lit heroines constantly getting waxed and tweezed. Does chick lit provide a critique of these often costly and painful processes? Do the women of chick lit toss out their flat irons, tweezer, and Jimmy Choo’s, walking barefoot, uni-browed, and frizzy into their smug married futures?

4. Hurst:

[These novels portray] … romance as a woman’s singular and supreme source of pleasure. In the Harlequin Mills & Boon novel, every single page *every paragraph* pertains to the pursuit of love.

Really? What do you think, dear reader? For my part, I love the smell of hyperbole in the morning!

5. Hurst writes:

Whereas, however, the ending
of Edge of Reason is suitably ambiguous, the final pages of Bridget Jones’s Diary reinstate
the primacy of romance:

So…ambiguity is good, but the fact that Bridget calls the year a good one, thanks to her relationship with Mr. Darcy is “arguably regressive” and “ideologically suspect”. first, we can ask, why is ambiguity better for feminist purposes? But second, this is exactly the kind of thing I meant in the first paragraph: why is romantic love “ideologically suspect” for a feminist point of view? I teach feminist theory and I don’t even know what she means. She needs to explain, is she using the framework of Simone de Beauvoir? Kate Millet? Kathryn Pauly Morgan? Sarah Hoagland? Who?

In sum, this was a real disappointment, not just in the author, but in the peer reviewers and journal editor. I’m referring here not to the faulty assumptions, bad logic, and suspect research “method”, which, alas, you can find in practically any academic journal, but in the misattributions. I think it would be terrible for Dixon and the others if these misquotes made their way into later articles. Laura and I exchanged a flurry of fast and furious emails (she was fast, I was furious) and one thing we discussed, without coming to a conclusion, was whether we (or I) had any responsibility to do more than feel angry and blog about it. What do you think?

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